NOTE: The essay below was written by the award-winning filmmaker Tony Palmer, whose superb catalog is a legend (as is he). Naxos of America began distribution of his films in January; however, some of the films which he references in his essay are not–as yet–distributed by us (the Margot Fonteyn, Britten, Stravinsky, Richard Burton and Testimony–his film about Dmitri Shostakovich). For those two people who may not know much about Tony Palmer, Palmer has made many iconic films including All You Need is Love (a 17-part series about the history of popular music), All My Loving, 200 Motels, the acclaimed Wagner film (with Burton/Redgrave, etc), Callas (portrait and tribute to the great singer), O Thou Transcendent: The Life of Ralph Vaughan Williams (his most recent film), several films about composer Benjamin Britten (including his production of Death in Venice), Puccini, The Salzburg Festival - A Brief History, Testimony (about composer Dmitri Shostakovich, starring Ben Kingsley), and Parsifal, which featured Placido Domingo. I’m including the link to his website here, as I’ve only listed a precious few of his cinematic accomplishments. His career spans over 40 years, during which time he has won 40 international prizes for his work, including 12 Gold Medals at the New York Film & Television Festival, as well as numerous BAFTA (British Academy of Film & Television) and EMMY nominations and awards. He is the only person to have won the Prix Italia twice. As of this posting, Naxos of America distributes five of his classical titles: O Thou Transcendent: The Life of Ralph Vaughan Williams, Callas, Symphony of Sorrowful Songs: Symphony No. 3 (Gorecki), Puccini, and God Rot Tunbridge Wells (a film about Handel featuring renowned actor Trevor Howard).

I am fascinated by artists whose lives display phenomenal courage - physical, psychological and moral – the kind of courage that most of us are incapable of. To stand naked upon a stage, whether as an actor or a singer or a dancer, and have nothing but your skill and self-belief to protect you, is an experience that no-one who has not done so can begin to understand. Nor the incredible sacrifices that every performer is forced to make in order to achieve that moment of perfection and magic that we all demand and worship. Maria Callas, a broken woman, sings of her insecurities with a searing honesty that transcends mere singing. Shostakovich, who endured unimaginable horrors to tell us all, and for all time, what life was like under the monster Stalin. Richard Burton, the 12th of 13 children, determined to make it out of the coal mines to which his family seemed condemned, buying the biggest diamond in the world, an epileptic drinking himself and his talent to oblivion because the strain was so great. Puccini, whose life was torn apart by a scandal involving the suicide of his maid. Handel, blind, despairing, railing against all those who had stolen his copyrights. Margot Fonteyn, used and abused and betrayed from the age of 14 until almost the day she died, the greatest ballerina in the world, dying penniless in a tin shack and buried in a pauper’s grave. Scott Joplin, the son of slaves, struggling in a segregated and bigoted society, to write an opera! Bob Dylan, the greatest lyric poet of the second half of the 20th century, taking on almost single-handedly the mendacity of a militarised nation. Benjamin Britten, openly homosexual when it was illegal and punishable by imprisonment, driven by a terrible and haunting belief in his own worthlessness … the list is endless. And these are the subjects of my films. And such subjects cannot be “encapsulated” in a television “slot.” I don’t care tuppence for the demands of cretinous and pompous “commissioning editors” of television companies whose attention spans are less than that of a flea. I refuse moreover to have any kind of commentary in my films. Unlike commissioning editors, the audience is not stupid. It resents being told what to think, especially by a whining (often female) voice uttering banalities. And as for the critics, many of them illiterate and ignorant, why should I care about such people? The problem is, as Shostakovich memorably put it, “to reach the people. That is the question. But how is it done?” And without wishing to elevate the craft of making films beyond its ultimately menial level, it is perhaps worth pointing out that it is an essentially solitary occupation. As Orson Welles eloquently described it: it is “a collective endeavour, driven by a singular, blinding vision.” So to work occasionally in the theatre, especially the opera, is to be reminded of this collective endeavour and to hear, at first hand, an audience response. It can be exhilarating like no other sexual experience – I remember the first night of the Russian première of Parsifal, conducted by Gergiev. But it can also be humiliating – I remember a group of indolent, over-paid, English tubs of lard, thinking (it seemed to me) they were on holiday instead of performing, wrecking a production of Peter Grimes. Such experiences are necessary, however, because they are the closest one gets to the experiences that I have spent my life examining in my films. Finally, I have never understood the difference between so-called “classical music” and “popular music.” Stravinsky once told me there were only three kinds of music, good music, bad music and non-music, and it doesn’t matter a damn if it’s a symphony, or jazz, or rock’n’roll. Later he refined this categorisation. “Only two musics,” he declared. And then he clenched his fist and said “That’s the first.” And then he opened the palm of his hand and stretched it towards me. “That’s the second,” he said. I hope my films are the second. –Tony Palmer

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